La subjetivación de la fuerza objetiva: el habitus
Resumen
El problema con el concepto de habitus radica, de hecho, en la insistencia de Bourdieu en que “las disposiciones (...) son producto de procesos económicos y sociales que son más o menos reducibles en su totalidad a tales constreñimientos”. El habitus se presenta como una estructura motivacional inconsciente que se forma en etapas anteriores de la vida familiar. Sin embargo, no se forma alrededor de valores o ideales ”relativamente autónomos”.
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